{"id":3262,"date":"2011-11-07T05:00:14","date_gmt":"2011-11-07T09:00:14","guid":{"rendered":"http:\/\/whamit.mit.edu\/?p=3262"},"modified":"2011-11-07T01:15:30","modified_gmt":"2011-11-07T05:15:30","slug":"lfrg-119-wataru-uegaki","status":"publish","type":"post","link":"https:\/\/ling-phil.mit.edu\/whamit\/2011\/11\/07\/lfrg-119-wataru-uegaki\/","title":{"rendered":"LFRG, 11\/9 - Wataru Uegaki"},"content":{"rendered":"<p>Speaker: Wataru Uegaki<br clear='none'\/>\nTitle: Inquisitive knowledge attribution and the Gettier problem<br clear='none'\/>\nLocation: 32D-831<br clear='none'\/>\nTime: Wednesday, Nov 9, 4:00PM-5:30PM (Please note the unusual day and time; Friday is a holiday)<\/p>\n<p>Abstract:<\/p>\n<blockquote>\n<p>The Gettier problem (Gettier 1963) in epistemology concerns<br clear='none'\/>\ncases of intuitively false knowledge attribution that is predicted to<br clear='none'\/>\nbe valid by the traditional view that a knowledge consists of a<br clear='none'\/>\njustified true belief. This problem can be recast as a puzzle for the<br clear='none'\/>\nstandard semantic analysis of &#8220;know&#8221;. In the situation described in<br clear='none'\/>\n(1), (2) is intuitively false. However, a semantics that equates<br clear='none'\/>\nknowledge with justified true belief predicts it to be true.<\/p>\n<p>(1) Smith justifiably believes that Jones owns a Ford. (He saw Jones<br clear='none'\/>\nhaving a key of a Ford, washing a Ford etc.) He justifiably deduces<br clear='none'\/>\nfrom this belief that Jones owns a Ford or Brown is in Barcelona<br clear='none'\/>\nalthough he is unopinionated about Brown\u0092s whereabouts. It turned out<br clear='none'\/>\nthat Jones in fact did not have a Ford, but Brown was in Barcelona.<br clear='none'\/>\n(2) Smith knows that [Jones owns a Ford or Brown is in Barcelona].<\/p>\n<p>In this talk, I will provide a new solution to this puzzle by giving<br clear='none'\/>\n&#8220;know&#8221; a meaning that operates on a question-denotation (ie. a set of<br clear='none'\/>\nalternative possibilities) even when it combines with a declarative<br clear='none'\/>\ncomplement, making crucial use of the proposals in Alternative<br clear='none'\/>\nSemantics (Kratzer and Shimoyama 2002, Alonso-Ovalle 2006 a.o.) and<br clear='none'\/>\nInquisitive Semantics (Groenendijk 2009, Groenendijk and Roelofsen<br clear='none'\/>\n2009). In the proposed analysis, &#8220;x knows p&#8221; is true iff x has a<br clear='none'\/>\njustified true belief of an alternative contained in p, and x has no<br clear='none'\/>\njustified belief of any stronger alternative. I will also claim that a<br clear='none'\/>\nnatural extension of the current proposal accounts for the selection<br clear='none'\/>\nrestrictions of other attitude predicates, such as &#8220;believe&#8221; and<br clear='none'\/>\n&#8220;wonder&#8221;.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Speaker: Wataru Uegaki Title: Inquisitive knowledge attribution and the Gettier problem Location: 32D-831 Time: Wednesday, Nov 9, 4:00PM-5:30PM (Please note the unusual day and time; Friday is a holiday) Abstract: The Gettier problem (Gettier 1963) in epistemology concerns cases of intuitively false knowledge attribution that is predicted to be valid by the traditional view that [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3262","post","type-post","status-publish","format-standard","hentry","category-talks"],"_links":{"self":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/3262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/comments?post=3262"}],"version-history":[{"count":6,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/3262\/revisions"}],"predecessor-version":[{"id":3268,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/3262\/revisions\/3268"}],"wp:attachment":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/media?parent=3262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/categories?post=3262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/tags?post=3262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}