{"id":8299,"date":"2016-04-20T05:01:18","date_gmt":"2016-04-20T09:01:18","guid":{"rendered":"http:\/\/whamit.mit.edu\/?p=8299"},"modified":"2016-04-20T07:20:12","modified_gmt":"2016-04-20T11:20:12","slug":"ling-lunch-421-daniel-margulis","status":"publish","type":"post","link":"https:\/\/ling-phil.mit.edu\/whamit\/2016\/04\/20\/ling-lunch-421-daniel-margulis\/","title":{"rendered":"Ling Lunch 4\/21 - Daniel Margulis"},"content":{"rendered":"<p>Speaker:<strong> <a href=\"https:\/\/mit.academia.edu\/DanielMargulis\">Daniel Margulis<\/a> <\/strong> (MIT)<\/br><br clear='none'\/>\nTitle:  Expletive negation is an exponent of <em>only<\/em><\/br><br clear='none'\/>\nTime: Thursday, April 21th, 12:30-1:50 pm<\/br><br clear='none'\/>\nPlace: 32-D461<\/p>\n<blockquote>\n<p>Contrary to the natural assumption that negative morphemes bring about truth-condition reversal, Hebrew sentential negation does not always make the expected contribution to meaning, just like other instances of expletive negation crosslinguistically.<\/br><\/p>\n<p>Hebrew expletive negation is found in until-clauses (1) and free (headless) relative clauses (2).<\/p>\n<p>\n(1) &nbsp;&nbsp;yoni &nbsp;   yaSan    ad    &nbsp;&nbsp;&nbsp;   Se    &nbsp;&nbsp;   ha-Sxenim     &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;       lo   &nbsp;&nbsp;&nbsp;     hidliku    muzika <\/br><br clear='none'\/>\n <span style=\"visibility: hidden;\">+++<\/span> yoni    slept   &nbsp;   until     that     the-neighbors       neg   &nbsp;   lit      &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;     music <\/br><br clear='none'\/>\n  <span style=\"visibility: hidden;\">++<\/span>      &#8220;Yoni was asleep until the neighbors turned on some music.&#8221; <\/br>\n<\/p>\n<p>\n(2)   &nbsp; mi   &nbsp;&nbsp;    Se    &nbsp;&nbsp;   lo  &nbsp;&nbsp; &nbsp;     yaSav      b-a-xacer      &nbsp;&nbsp;   kibel           ugiya <\/br><br clear='none'\/>\n <span style=\"visibility: hidden;\">+++<\/span>       who     that     neg     sat    &nbsp; &nbsp;&nbsp;      in-the-yard       received      cookie <\/br><br clear='none'\/>\n  <span style=\"visibility: hidden;\">++<\/span>  &#8220;Whoever was sitting in the yard got a cookie.&#8221;<\/p>\n<p>\nIn this talk I discuss expletive negation&#8217;s contribution to interpretation and argue that the until data should be understood as an obligatory scalar implicature, arising due to an association between expletive negation and a covert `only&#8217;.<\/p>\n<p>\nWhy should the negative morpheme participating in expletive negation carry the meaning of `only&#8217;? I follow von Fintel & Iatridou&#8217;s (2007) decompositional analysis of `only&#8217;, according to which only has two components: negation and an exceptive, as attested overtly in some languages, e.g., French `ne&#8230;que&#8217; and Greek `dhen&#8230;para&#8217;. Under such a view, the status of expletive negation would simply be that of any ordinary negation, and the only special property of expletive negation constructions would be that they contain a covert exceptive head.<\/p>\n<p>\nI provide further support for the current proposal from the observations that expletive negation cannot license negative concord and that an overt `only&#8217; cannot accompany expletive negation. Finally, I will mention a direction in which the proposal could be extended to the free relatives data.\n<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Speaker: Daniel Margulis (MIT) Title: Expletive negation is an exponent of only Time: Thursday, April 21th, 12:30-1:50 pm Place: 32-D461 Contrary to the natural assumption that negative morphemes bring about truth-condition reversal, Hebrew sentential negation does not always make the expected contribution to meaning, just like other instances of expletive negation crosslinguistically. Hebrew expletive negation [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-8299","post","type-post","status-publish","format-standard","hentry","category-talks"],"_links":{"self":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/8299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/comments?post=8299"}],"version-history":[{"count":27,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/8299\/revisions"}],"predecessor-version":[{"id":8326,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/posts\/8299\/revisions\/8326"}],"wp:attachment":[{"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/media?parent=8299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/categories?post=8299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ling-phil.mit.edu\/whamit\/wp-json\/wp\/v2\/tags?post=8299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}